Mike’s Sea2sea Blog

There’s a great message I downloaded full of beautiful stories of the life and youth of Luis Palau. He gave it to the students at Liberty University during their missions week, last February (09 – “By All Means”). A couple of examples: man by the name of Rogers, in Argentina as a president of a division of an oil company, led Palau’s mom to Christ by visiting door to door (before Palau was born), then later his father, in a remarkable way, believed. Also, a great story is told about the stubborn determination and faith of Cameron Townsend, founder/leader of Wycliff Bible Translators, as he met with the minster of Education in Peru.

He also talks about my grandparents generation: ”I think in Latin America we got the best missionaries.” He says that it was just after World War 2, and the people who came lived very simply, and preached the gospel and the Bible was their guide.  Luis also makes great points about the need for new methods (shares frankly about how strategies have changed for his ministry in Portland), but as a word to the wise, reminds us that evangelism is social action.

I had coffee earlier this year with Arnold Cook (one of the later post war missionaries Luis Palau is talking about, and former C&MA president), and he made the same points to me. We do well to pay attention, listen respectfully, learning like desperate men and women all we can from those who have gone ahead, suffered, and have seen God do amazing things. Just the legacy of Palau’s ministry (all that God has done through him) proves their point.

We still can gain so much from the simplicity and faith of those mid-century pioneers. Who was this oil man named Rogers, what motivated him to show up at the Palau residence? Did God ever use the fruits of his efforts!

Enjoy! If you have the Itunes program, here’s the link for the message “By All Means”:  http://deimos3.apple.com/WebObjects/Core.woa/Browse/liberty-public.1387048689.01886738730.1947541949?i=1859139625

Yesterday I found myself in “Cadence”, the weekly worship chapel of the Muskoka Woods Sports camp leaders. It occurs every Saturday, after most of the kids (700 or so) from the week prior have left, and before the next batch of eager children and youth arrive to enjoy every kind sport and skill development you can imagine. 

I was surrounded by 300 or so blue shirts (they are all in uniform on Saturdays), mostly young adults in their 20’s. Can you imagine  how tired these people must have been after leading cabins full of kids and youth, or instructing all day each day outside? And here was supposed to be this “sacred space”, where their leaders (John McCauley, president and Chris Evans, director) could encourage, teach, rebuke, and build up their hearts.

I’m reminded of a very similar situation I found myself in April – the last chapel before exam week at Ambrose University College in Calgary. Another (somewhat smaller) group of young adults, but again, with so much on their minds: final papers or exams, tickets home, rooms to pack up, jobs to find, etc. 

In both cases there was so much potential – an army of young people who need to see how God wants to use them to change the world, yet so much distraction and tiredness! In both cases, the worship team were their peers, singing these songs full of  radical words about surrender to Christ and transformation. Were they realizing the significance of this? At Ambrose I wanted to just get up and scream “do you realize how important you are in Christ’s plan? Are you aware of the blessing this particular period of your lives can be!?” I wanted to both thank and challenge the faculty, letting them know how badly we need Christ-formed leaders in our churches in Ontario. It wasn’t so much a desire to rebuke, but a shout of encouragement from the crowd of people in need of these students to launch out as leaders, affecting change all over Canada…. I wanted so badly for them to hear God’s rythm “thrumming in the mixture” (Berry); the unfolding plan to redeem the world through the church.

During the worship at Muskoka, they began to sing  “Hosanna” (Hillsong United) which has been a favourite of mine  for the past couple of years – an expression of sorts of the vision for which God is calling Michelle and I to work in hope:

“I see a generation,

rising up to take their place

with sefless faith, with selfless faith

I see a near revival,

stirring as we pray and seek

we’re on our knees, we’re on our knees”

At that point I was undone. I’m fairly sure with all the distractions facing them, the young people at Ambrose and those around me at Muskoka last Saturday didn’t fully appreciate the value and promise in those words….but I hope I’m wrong about that.  

The bridge in that song is a prayer:
“Break my heart for what breaks yours,

Everything I am for your Kingdom’s cause.

Show me how to love like you have loved me”

The task for us in the church is to appreciate the necessity and the urgency of the spiritual formation of this next wave of worshippers. Because when these young people pray this prayer in earnest, they re-shape the church.

Zwemer’s been on my mind, since a colleague sent me a short message from the Urbana archives – from the first Urbana ever – 1946, in Toronto! (http://www.urbana.org/articles/the-cross-in-christs-commission-1946) Interesting that one of the great missionaries to the Muslims was preaching here, and now it is a city with Muslims from all over the world.

Zwemer was a missionary pioneer who devoted his life to Muslim evangelism. Just today I looked up some things about him and found out he was a gifted writer, motivator and recuiter for missions and believed in the power of the printed word to make a difference in reaching Muslims for Christ. He lost his two young daughters to the rigors of living overseas (dysentery), and in his lifetime saw limited spiritual fruit in terms of new believers.

I recall having  coffee with my grandfather and one of his friends – a man who was an alumni of Nyack College ( the Alliance school in the U.S. founded by Simpson as Missionary Training Institute), I would guess from the late 1940’s or early 50’s. We were having a wonderful conversation about God’s heart for the world, the next generation, emerging church stuff, and in the midst of it he told me a story of a chapel service in which Zwemer spoke. Here’s my best recollection of the story:

Zwemer (who must have been old, nearing the end of his ministry) comes up aisle in a big overcoat. Just before taking the pulpit, he takes off the coat and plops it right onto the altar/chancellery thing (something fairly important in the chapel anyhow). It was kind of shocking. Then he proceeds to preach  on the story of Elijah and Elisha, and relates it to the great need for missionaries to the Muslim world. After the message he asks, something like “Who will take up the mantle?”. Then he leaves, back up the aisle, leaving the coat there. The person telling me the story said “The moment was electric.”

Honestly, I feel pretty small when reading about heroes like this. This guy created his own missions board when he was rejected as a young man. “Samuel never stopped writing” his wife said. 38 years of living in different Arabic countries like Yemen, Iraq, Bahrain and Egypt. Two young daugters are buried there. He worked constantly for churches and new pastors to see the need to reach Muslims for Christ – even dying of a heart attack in his eighties after preaching three times in one day for an Intervarsity group in New York.

On the other hand, his story is like many of ours. In a college chapel service, he heard the challenge of the many who are dying without having heard of Christ. A missionary from India came up with a large map and a metronome as an object lesson. As the metronome kept time, the students were told that for every “tick” another person perished without hearing about Jesus. Zwemer rushed forward to the call, a prompting that time has not changed – we know it well.

Are we really up for what he is calling us to? I guess, from what I’ve gathered about his writings, he would say that is not the most important question. He would call our attention instead to Christ, and if Christ is still sufficient, then all we need has been considered.

So there is the coat, still waiting for you and I and this next wave of missionaries.

(And if you are interested in learning more about Zwemer here’s a good start: http://www.ciu.edu/muslimstudies/samuelzwemer.html)

Being a suburban kid, I really have no personal connection to all the agricultural references in the Bible. Being in Saskatchewan, having family who still farmed, and spending one summer tree planting all helped me a bit, but I’ve never really had to “work the land”.

Until now.

I am officially a homeowner, with 10 x 10 plot of grass in the front, and about a 40 x 60 foot in the back. The ground is grey, hard and stony. Some grass is surviving, but competing with dandelions and clover. Other people have come by and visited, and they all had ideas for me. It all seemed so easy to them, such a minor thing. But I looked at this patchy stuff, especially this spring, and wondered “How on earth do people do this?”.

Then you go to the local big box stores to buy some dirt and seed. Beautiful pictures of lush green turf abound – you just buy this product, plant it, spread it, spray it, and look at what your lawn will do! Literally hundreds of different products and all kinds of tools for the work. So into my car goes the seed and dirt bags tattooed with golf-course images, shiny new rakes and garden tools.

All I can say is, it’s been slow. And while I’ve been working, I can’t help but see the parallels with my relationship with God. It just seems to me my soul is just like that lawn – it really doesn’t look like there’s much of a future for it. It just makes me want to quit – or have something develop quickly (like sod! Alas, it requires just as much prep work and is expensive, too!). I put in a little work on the lawn, and after seeding, watering and letting the sun do it’s work, I wake up the next day and it’s…..pretty much the same.

Now 6 or 8 weeks have passed and I’ve seen growth, and it’s starting to look better. So here’s what I’ve learned: that I want things right away. I am terribly impatient, and when my own labor does not produce anything the next day, I think it a failure! And that having all the resources in the world (selections of the best advice, seed, soil, and fertilizer money can buy) still does not change anything. The same goes for my expectations of the Christian life, or of any ministry I get involved in. I see so many in the younger generation experiencing the same thing: they want everything to be perfect right away, without much effort, without much anxiety – yet Jesus has given us a different model. He says the kingdom of God is like a mustard seed, starts very small. He says it’s like a farmer sowing seed, hitting all kinds of different soil. He says it’s like workers who work in a vineyard for their reward later, and it’s also like servants who are entrusted with resources, only to see what they will do with them while the master is away. Psalm 126 might be best little summary of the emotions of “working in hope”.

Growth at 1174 Tall Pine came from: unglamourous weeding, lifting and carrying soil around, and watering. It also came from outside help – thank you Mr. Weed company that arrated, fertilized and helped weed. And finally, it came from things I cannot control – the sun, the rain and the mysterious work of germination and roots. And for my own change as a human in relationship to God there’s the daily work of confession, service to others, and devoting time to prayer and scripture. There’s the outside help of my church, worshiping and learning together, as well as podcasts, sermons and articles from the internet. And finally, there’s the mysterious stuff that God promises to do in me, an actual process of regenerating growth – the presence of the Holy Spirit, and after a while – I’m changing.

As I’ve been working outside my house, I’ve found myself praying for grass to grow! Then I add a prayer, asking God to do the same with my life.

“…there’s a difference between telling people what to do and inciting a movement.”

I’ve been reading Seth Godin’s “Tribes”, and immediately applying it to my dream for Alliance churches:

 ”churches becoming like greenhouses for the next wave of leaders ready to serve and suffer for Christ, where God’s unfolding plan to reconcile the world to himself affects everything we do, and where churches are saying “Yes” to the fresh promptings of the Spirit. Young adults financially outgiving what their grandparents generation gave at their age….corporate prayer that’s strategic, passionate and persevering….new workers sent by churches that love them and their work and share the burden of seeing it accomplished.”

Godin says “The movement happens when people talk to one another, when ideas spread within the community, and most of all, when peer support leads people to do what they always knew was the right thing”.

He suggests that we are all leaders, or at least that we can lead from the grassroots, and that great leaders “create movements by empowering the tribe to communicate.”. He uses the Skype founder to illustrate: ” [he] understood that overthrowing the tyranny of the phone companies was too big a project for a small company, but if he could empower the tribe to do it themselves, to connect to one another and to spread the word, he would be able to incite a movement…..” He borrows from Gladwell, who notes that “… the fall of the Berlin Wall…involved much the same dynamic…..wasn’t the work of one hardworking activist. Instead it was the gradual but inexorable growth of the tribe, a loosely coordinated movement of activists…”

Kind of sounds a bit like God’s unfolding plan with the early church; small groups of people (a real mix) in living rooms spread across the Roman Empire! Honestly, Godin’s remarks don’t seem new, just a bit closer to New Testament history, not to mention an approach that seems more realistic in my world.

I don’t feel like a great leader, yet do feel like I’m made for great things – “on a quest for glory” says the poet/rapper Shad. Here’s where God’s grace meets his original creation! You and I, knowing we were meant for more, redeemed from the dictatorship of sin, filled with new power (that’s the Holy Spirit’s work in us), and grafted into a plan to change the world.

And what happens when people with this experience connect with one another, sharing ideas and specific goals? Una revolucion de Jesus!

Ok, I’m smitten.

There’s a movement of praying and community-serving activists that are tied together by the vision and values of what they call the 24-7 Prayer movement. My reaction initially is “Thank you, God!”  While I am still trying to acquire the book “Red Moon Rising” for more details on their origins, I recommend you check out the following things as part of your own devotional journey. (Spend a week with revolutionaries in prayer!)

Their website: http://www.24-7prayer.com, where you can see some of the creative videos they’ve used to tell their story. (Video art – good for passing on their themes; doesn’t answer many questions about what they are doing!) Basically, the short form is that a group of Christians in England, mostly young, decided to try and pray 24-7 for one month, and 10 years later, it’s branched out to prayer and mission groups all over the world (especially Europe). The strategy is simply to have rooms where someone is always praying, and taking shifts. It seems it has not become all about mystical experience, but leads to mission in neighborhoods around them, as well as cross cultural leaps of faith.

Did you know about the “Order of the Mustard Seed”? How about Count Zinzendorf and the Moravians?

Their (the 24-7 community) admiration of the Moravians is described in an interview (that starts slow, but gets better and better) Greig gave while visiting and preaching at Asbury Seminary (Sept. 13, 2007): http://www.asburyseminary.edu/chapel/bonus-features/?&order=year:DESC. A.B. Simpson was a fan of the Moravians as well.

More on what this is doing to my heart and mind later. Right now, I’m just grateful. It’s like those missionary biographies, full of faith and the Holy Spirit, except it’s in the post-Christian West — and that gives me hope!

Just had a great conversation this week with a couple from one of our Chinese Alliance churches. We talked about our stories; how we met Christ, what’s been happening to form us, and what our dreams are for the future. The reason we met is because it seems that God is calling them into full time ministry among Muslim people.

What I noticed about this couple: that God had really granted to them confirmation of at least these two things:  1)that He could use anyone, if they are just willing, and 2)that he would care for what was most precious to them — their children. This peace didn’t come over night, but over the past few years, and the big Joint Missions Conferences were an important part of that. (This makes me look forward to the JMC for Chinese Alliance churches in Canada happening at Brock University, July 1 to 5!).

One of them shared about how when they were younger, the great need for witness was in the Communist countries, but now it seems clear that the big challenge is in reaching out to Muslims. While they felt it was good that there were many Chinese workers among the diaspora of Chinese people all over the world, with real confidence they said that they felt called to crossing a different boundary.

I also “got educated”! They mentioned that Chinese people have a different relationship with Arab people, compared to typical Western-Arab relationships. I found that quite interesting. Naturally, God can use any historical/cultural realities like this for his glory. 

I think of that great line of William Carey: “Expect great things; attempt great things.”  In the same way that we used to think of the people behind the ”Iron Curtain” -where it was often against the law to preach the gospel or gather as believers- it’s easy to assume that there is no way  a movement of Christ followers can flourish among people for whom Islam is at the center of culture.  But the places which may be very improbable (some would say impossible) are precisely the places where God often is moving to reveal his unfolding plan of reconciling the broken world to himself. Just as the Berlin wall is a museum piece now, so the church will continue to be God’s ” strategy to reach the whole world with redemption” breaching all barriers that might be in the way.

I admire the resolve of this couple. Great things for God:  Why not?

(This brings up the critical place for prayer in our community! Next time….)

A few weeks ago, I got to enjoy some great conversations with a fellow pastor visiting from Ottawa. Jacques Lapointe is a francophone pastor with 20+ years experience in Quebec and Ontario. I knew and respected him as a colleague when I lived in Ottawa, but really I admired him as a parent, since I knew two of his grown kids quite well: Esther and Simon. 2 young adults in their 20’s who love Jesus, involved in their local church, and have adventurous hearts regularly seeking what God wants for their lives.

I think they (and young people like them) will reshape the church.

Then last week, I got to spend an afternoon and early evening talking with Ric Gilbertson. Ric was visiting Tyndale in Toronto, speaking at their chapel, and then giving a Converge presentation at lunch. Ric and Ruth Anne were missionaries in Venezuela, and now are directing the C&MA’s recruitment and development of personel. Just like Jacques, I respect them as fellow workers, but I was pretty thrilled to learn that they too, have kids in that “college” age bracket, who love Jesus, and are wanting to serve him.

In my time with Jacques, and then with Ric, we talked about new and risky possibilities for ministry, talked about  how we came to Christ and how we ended up being involved in ministry. In the midst of all this was encouragement (despite risk and uncertainty), enjoyment  of  the “unscheduled” benefits of these moments together, and re-orientation  into a world (this world)  where God is presently at work – reminding us of our first days of committing ourselves to His business. I treasure these kinds of conversations! (My grandpa once told me how great these fellow worker/disciple relationships can be , and it’s become my favorite part of new life in Jesus).

How did they manage to thrive in ministry and family life? What makes these guys tick? How come they can raise kids like they did?

Well, no easy answers. I saw a loving, listening, and encouraging way about them both. They both had something I also see in my wife’s father: A “go for it”, “you can do anything”, kind of atitude. I will venture to say they are able to look past a lot of faults, and see the seed of something spectacular in a young person.

Something about that is holy.